Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Series 2, Chapter 1 pg 266, Para 1:
Teacher proposes to give in the opening verses of the seventh chapter which initiate the development that occupies all the rest of the book. “Hear,” he says, “how by practising Yoga with a mind attached to me and with me as
asraya (the whole basis, lodgment, point of resort of the conscious being and action) thou shalt know me without any remainder of doubt, integrally,
samagram mam. I will speak to thee without omission or remainder,
asesatah,” (for otherwise a ground of doubt may remain), “the essential knowledge, attended with all the comprehensive knowledge, by knowing which there shall be no other thing here left to be known.” The implication of the phrase is that the Divine Being is all,
vasudevah sarvam, and therefore if he is known integrally in all his powers and principles, then all is known, not only the pure Self, but the world and action and Nature. There is then nothing else here left to be known, because all is that Divine Existence. It is only because our view here is not thus integral, because it rests on the dividing mind and reason and the separative idea of the ego, that our mental perception of things is an ignorance. We have to get away from this mental and egoistic view to the true unifying knowledge, and that has two aspects, the essential,
jnana, and the comprehensive,
vijnana, the direct spiritual awareness of the supreme Being and the right intimate knowledge of the principles of his existence, Prakriti, Purusha and the rest, by which all that is can be known in its divine origin and in the supreme truth of its nature. That integral knowledge, says the Gita, is a rare and difficult thing; “among thousands of men one here and there strives after perfection, and of those who strive and attain to perfection one here and there knows me in all the principles of my existence,
tattvatah.”
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Series 2, Chapter 2 pg 282, Para 2:
We have now set before us three interdependent movements of our release out of the normal nature and our growth into the divine and spiritual being. “By the delusion of the dualities which arises from wish and disliking, all existences in the creation are led into bewilderment,” says the Gita. That is the ignorance, the egoism which fails to see and lay hold on the Divine everywhere, because it sees only the dualities of Nature and is constantly occupied with its own separate personality and its seekings and shrinkings. For escape from this circle the first necessity in our works is to get clear of the sin of the vital ego, the fire of passion, the tumult of desire of the rajasic nature, and this has to be done by the steadying sattwic impulse of the ethical being. When that is done,
yesam tvantagatam papam jananam punyakarmanam, — or rather as it is being done, for after a certain point all growth in the sattwic nature brings an increasing capacity for a high quietude, equality and transcendence, — it is necessary to rise above the dualities and to become impersonal, equal, one self with the Immutable, one self with all existences. This process of growing into the spirit completes our purification. But while this is being done, while the soul is enlarging into self-knowledge, it has also to increase in devotion. For it has not only to act in a large spirit of equality, but to do also sacrifice to the Lord, to that Godhead in all beings which it does not yet know perfectly, but which it will be able so to know, integrally,
samagram mam, …
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Series 2, Chapter 4 pg 309, Para 2:
This truth is the secret of being which the Gita is now going to apply in its amplitude of result for our inner life and our outer works. What it is going to say is the most secret thing of all.
1 It is the knowledge of the whole Godhead,
samagram mam, which the Master of his being has promised to Arjuna, that essential knowledge attended with the complete knowledge of it in all its principles which will leave nothing yet to be known. The whole knot of the ignorance which has bewildered his human mind and has made his will recoil from his divinely appointed work, will have been cut entirely asunder. This is the wisdom of all wisdoms, the secret of all secrets, the king-knowledge, the king-secret. It is a pure and supreme light which one can verify by direct spiritual experience and see in oneself as the truth: it is the right and just knowledge, the very law of being. It is easy to practise when one gets hold of it, sees it, tries faithfully to live in it.
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Series 2, Chapter 15 pg 438, Para 1:
of comprehension, if we admitted with the Sankhyas an original and eternal duality of Purusha and Prakriti, if not even an eternal plurality of souls. Our experience of the Akshara would then be simply the withdrawal of each Purusha into himself, his turning away from Nature and therefore from all contact with other souls in the relations of existence; for each is self-sufficient and infinite and complete in his own essence. But after all the final experience is that of a unity of all beings which is not merely a community of experience, a common subjection to one force of Nature, but a oneness in the spirit, a vast identity of conscious being beyond all this endless variety of determination, behind all this apparent separativism of relative existence. The Gita takes its stand in that highest spiritual experience. It appears indeed to admit an eternal plurality of souls subject to and sustained by their eternal unity, for cosmos is for ever and manifestation goes on in unending cycles; nor does it affirm anywhere or use any expression that would indicate an absolute disappearance,
laya, the annullation of the individual soul in the Infinite. But at the same time it affirms with a strong insistence that the Akshara is the one self of all these many souls, and it is therefore evident that these two spirits are a dual status of one eternal and universal existence. That is a very ancient doctrine; it is the whole basis of the largest vision of the Upanishads, — as when the Isha tells us that Brahman is both the mobile and the immobile, is the One and the Many, is the Self and all existences,
atman,
sarvabhutani, is the Knowledge and the Ignorance, is the eternal unborn status and also the birth of existences, and that to dwell only on one of these things to the rejection of its eternal counterpart is a darkness of exclusive knowledge or a darkness of ignorance. It too insists like the Gita that man must know and must embrace both and learn of the Supreme in his entirety —
samagram mam, as the Gita puts it — in order to enjoy immortality and live in the Eternal. The teaching of the Gita and this side of the teaching of the Upanishads are so far at one; for they look at and admit both sides of the reality and still arrive at identity as the conclusion and the highest truth of existence.
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Series 2, Chapter 15 pg 441, Para 1:
param dhama. Still, it is through whatever is immutable and eternal in us that we arrive at that highest status from which there is no returning to birth, and that was the liberation which was sought by the wise of old, the ancient sages. But when pursued through the Akshara alone, this attempt at liberation becomes the seeking of the Indefinable, a thing hard for our nature embodied as we are here in Matter. The Indefinable, to which the Akshara, the pure intangible self here in us rises in its separative urge, is some supreme Unmanifest,
paro avyaktah, and that highest unmanifest Akshara is still the Purushottama. Therefore, the Gita has said, those also who follow after the Indefinable, come to me, the eternal Godhead. But yet is he more even than a highest unmanifest Akshara, more than any negative Absolute, neti neti, because he is to be known also as the supreme Purusha who extends this whole universe in his own existence. He is a supreme mysterious All, an ineffable positive Absolute of all things here. He is the Lord in the Kshara, Purushottama not only there, but here in the heart of every creature, Ishwara. And there too even in his highest eternal status,
paro avyaktah, he is the supreme Lord, Parameshwara, no aloof and unrelated Indefinable, but the origin and father and mother and first foundation and eternal abode of self and cosmos and Master of all existences and enjoyer of askesis and sacrifice. It is by knowing him at once in the Akshara and the Kshara, it is by knowing him as the Unborn who partially manifests himself in all birth and even himself descends as the constant Avatar, it is by knowing him in his entirety,
samagram mam, that the soul is easily released from the appearances of the lower Nature and returns by a vast sudden growth and broad immeasurable ascension into the divine being and supreme Nature. For the truth of the Kshara too is a truth of the Purushottama. The Purushottama is in the heart of every creature and is manifested in his countless Vibhutis; the Purushottama is the cosmic spirit in Time and it is he that gives the command to the divine action of the liberated human spirit. He is both Akshara and Kshara, and yet he is other because he is more and greater than either of these opposites.
Uttamah purusas tvanyah paramatmetyudahrtah, yo lokatrayam avisya bibhartyavyaya isvarah …
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Series 2, Chapter 21 pg 537, Para 1:
devotion to a love that is calm and deep and luminous with widest knowledge, to a supreme delight in God and an illimitable adoration, the unperturbed ecstasy, the spiritual Ananda. When the soul has lost its separative personality, when it has become the Brahman, it is then that it can live in the true Person and can attain to the supreme revealing bhakti for the Purushottama and can come to know him utterly by the power of its profound bhakti, its heart's knowledge,
bhaktya mam abhijanati. That is the integral knowledge, when the heart's fathomless vision completes the mind's absolute experience, —
samagram mam jnatva. “He comes to know Me,” says the Gita, “who and how much I am and in all the reality and principles of my being,
yavan yas casmi tattvatah.” This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul's love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences. The soul of the liberated man thus enters by a reconciling knowledge, penetrates by a perfect simultaneous delight of the transcendent Divine, of the Divine in the individual and of the Divine in the universe into the Purushottama,
mam visate tadanantaram. He becomes one with him in his self-knowledge and self-experience, one with him in his being and consciousness and will and world-knowledge and world-impulse, one with him in the universe and …
Found 6 matches in 1872 items.